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Reflections on chapter 3
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Comments

Firstly, a couple of type-setting errors to correct in the next edition:
page 63 - 'world apocalypse' should be 'word apocalypse'
page 70 - the first sentence in the first bullet point should be in italics
Secondly, I think most of the book is very good but chapter 3 needs some re-working. The word evil can mean either wickedness or calamity, and Mr Wright confuses the two meanings or leaves it ambiguous which of them he is talking about. Mr Wright also uses the word sovereignty to refer to God's aboslute control of everything, whereas that word actually means "the right to dispose of things according to one's wishes without being answerable to a higher authority". Unfortunately I find chapter 3 baffling because Mr Wright makes some assertions without adequate definition or explanation. For example, he says that Christ is worthy to open the seven-sealed scroll because he was slain to redeem humanity. It is not plain to me how/why Christ's being slain makes him worthy to open the scroll. Mr Wright may be making a true point but I wish he would explain his reasoning and logic so that I could understand.
Overall it is a thoroughly absorbing book. Thank you.

Phil:
Thanks for bringing to our attention those errors on pp.63 &70. They should be corrected in future printings. Good catch!
Andrew for Z Academic

Hi Andrew
Sorry my first post was full of criticism! I meant it all constructively. Thank you for taking my comments above in a good spirit. Zondervan (and Banner of Truth) have always welcomed my notifications about printing errors, in contrast to all other publishers I've ever notified who seem disinterested or even resentful.
Overall Mr Wright's book is excellent (well, upto the end of chapter 5 which is all I've read so far!) I respectfully disagree with a number of Mr Wright's key points but he is provoking me to think deeply about things I've not thought about before. I reckon that's the ideal sort of book to read - rather than reading a book that merely confirms my existing prejudices and opinions.

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